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  |   Rajab 15, 1434
ISLAMIC CALENDAR
INTRODUCTION

 |  Muharram  |  Safar  |  Rabee' al-Awwal  |  Rabee' ath-Thaanee  | 


The emigration of Muhammed (SAW) Prophet and the Companions to Medina signified the advent of the Islamic Hijri calendar which is assumed to have taken place on 16 July C.E. 622 (Julian calendar). On this date AH 1 started (AH = Anno Hegirae = year of the Hijra). This migration took place following thirteen years of persecution by the disbelievers of Makkah. This event was adopted as the beginning of the Muslim Era in the Caliphate of 'Umar Ibn Al-Khattab, the second Caliph after the Prophet Muhammad (SAW).

The Islamic calendar is a lunar calendar, each year consists of twelve months, each month being 29 or 30 days in length depending on the position of the moon.  As stated in the Qu’ran:

CURRENT MOON
moon phases

“The number of months in the sight of Allah is twelve (in a year) so ordained by Him the day He created the heavens and the earth; of them four are sacred; that is the straight usage. So wrong not yourselves therein and fight the pagans all together as they fight you all together. But know that Allah is with those who restrain themselves.” (Al-Tauba 9:36)

It is considered a divine command to use a (Hijra) calendar with 12 (purely) lunar months without intercalation, as evident from the following verses of the Holy Qur’an:

“They ask thee concerning the New Moons, Say: They are but signs to mark fixed periods of time in (the affairs of) men and for Pilgrimage.”(Al-Baqara 2:189)

ISLAMIC MONTHS

Each Islamic month starts at sunset, when the lunar crescent is visually sighted after a new moon.  The lunar year is approximately 354 days long and is therefore, consistently shorter by about 11 days as compared to a solar year, so the months rotate backward through the seasons and are not fixed to the Gregorian calendar.

Although new moons may be calculated quite precisely, the actual visibility of the crescent is difficult to predict. It depends on factors such as weather, the optical properties of the atmosphere, and the location of the observer. Therefore in some cases it may be difficult to give accurate information in advance about when a new month will start.


1 – Muharram


DEFINITION

The word "Muharram" means "Forbidden."  Even before Islam, this month was always known as a scared month (al ashhur-al-hurum) in which all unlawful acts were forbidden, prominently the shedding of blood.Muharram can also mean “sacred”,concerning which it is mentioned in the Holy Qur’an:

“Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion [i.e., way], so do not wrong yourselves during them …” [At-Tawbah 9:36]

Abu Bakr may Allah (RA) reported that the Prophet (SAW) said:

“The year consists of twelve months, of which four are sacred; the three consecutive months of Dhu’l-Qi’dah, Dhu’l-Hijjah and Muharram, and Rajab, which comes between Jumaada and Sha’baan.” (Bukhari).

Allah’s Prophet Muhammad(SWT) words which translate as:

“…so do not wrong yourselves during them…” Means; do not wrong yourselves during these sacred months, because committing sins during these months is worse than during the other months. It was reported that Ibn ‘Abbaas, (RA) said that this phrase initially referred to all the months, then these four were singled out and made sacred, so that sin in these months is more serious and good deeds bring a greater reward.

Abu Qataadah said concerning this has chosen certain ones of His creation. He has chosen from among the angels messengers and from among mankind messengers. He chose from among speech the remembrance of Him, or dhikr. He chose from among the earth the mosques, from among the months Ramadan and the sacred months, from among the days Friday and from among the nights Laylat al-Qadr, phrase that wrongdoing during the sacred months is more serious and more sinful than wrongdoing at any other time. Wrongdoing at any time is a serious matter, but Allah (SWT) gives more weight to whichever of His commands He will. Allah (SWT) so venerate that which Allah (SWT) has told us to venerate. People of understanding and wisdom venerate the things that Allah (SWT) has told us to venerate. (Summarized from the Tafseer of Ibn Katheer, (RA) Tafseer of Al-Tawbah, aayah 9:36).

VIRTUES

Of the four sacred months, this month has been blessed with great reward and specific virtues.Abu Hurayrah, (RA) narrated that the Messenger of Allah (SAW) said:

“The best of fasting after Ramadan is fasting during Allah’s (SWT) month of Muharram.” (Muslim)

In another hadith, Ibn ‘Abbas (RA) is reported to have said that the Messenger of Allah (SAW) said:

“The one that keeps a fast in the month of Muharram will receive the reward of thirty fasts for each fast.” (Tabraani)

10th MUHARRAM

The tenth day of this sacred month is known as Aashura and is considered to be one of the most important and blessed days of Allah in the Islamic calendar.

The word "Aashura" is derived from Ashara, which means ten. The observation of this day dates back to Prophet Moosa (AS). In a Hadith related by Ibn Abbas (RA) when the Messenger of Allah (SAW) came to Madina, he found the Jews fasting on the day of Aashura. He inquired why they were doing so. They replied that it was a good day, the day on which Allah delivered Prophet Moosa (AS) and the children of Israel from Pharaoh. As gratitude Moosa (AS) fasted that day. The Holy Prophet (SAW) responded “I have more right to Moosa than you.” He fasted the day and commanded the believers to fast. [Bukhari and Muslim]. The idea underlying this event is to stress the affinity amongst the messengers of Allah and to show that religious devotion is a constant flow from one generation to another. The Prophet (SAW) came not to abrogate all the earlier religious practices but to codify and preserve them for all times to come in ideal forms.

In a hadith it is reported by Aisha (RA) that the Holy Prophet (SAW) ordered:

“ the observance of the fast of Aashura.  However, when the fast of Ramadan became compulsory, then whosoever wished, kept this fast and whosoever desired did not observe this fast.” (Bukhari)

Abu Qataada (RA) has related that the Prophet (SAW) has reported to have said:

“It is my thought that by fasting on the 10th of Muharram Allah (SWT) will pardon the sins of the past year”. (Tirmidhi)

Ibn Abbas related when Prophet Muhammad (SAW) observed the day of Aashura and commanded his followers to observe it, they asked him “O Messenger of Allah (SAW) this is the day the Jews, and Christians respect and honor.” The Prophet (SAW) promised them that “Next year Allah willing, we shall fast the 9th of the month, along with the 10th.” By the following Muharram, the Prophet (SAW) had already passed away.It is therefore, recommended that one observes the fast of the 9th or 11th of Muharram together with that of the 10th to safeguard this deed from resemblance with the non-Muslims who fast only on the 10th of the month. To fast only on the day of Aashura is Makrooh. Ibn Abbas (RA) stated:

“When Rasulullah (SAW) observed the fast of the day of Aashura and ordered (his Companions) to fast, they said: `O Rasulullah! It is a day revered (glorified) by the Jews and Christians.’    Thereupon Rasulullah said: “The coming year, if Allah wills (I remain alive), I will for surely fast on the ninth (also).” (Muslim)

The Holy Prophet (SAW) said:

“Observe the fast of Aashura and oppose the Jews.Fast a day before it or a day after.” (Baihaqi)

Although it is sunnah to fast on the day if Aashura and on one further day, performing a sacrifice on the 10th of the month is an innovation.

One should be generous to one’s family and dependants and spend more on them than what is normally spent.

The Holy Prophet (SAW) said:

“One who generously spends on his family on the day of Aashura, Allah will increase (his provision) for the whole year.” (Baihaqi)

SIGNIFICANT EVENTS

Pre- Islamic times

  • Prophet Adam (AS) was born and entered the Paradise on 10th of Muharram
  • Prophet Ayyub (AS) was cured from his illness
  • A way was made in the sea for Bani Israel
  • Prophet Suleman (AS) was ordained King
  • The oceans and heavens were created (Tanbihul-Gaafileen)

    During Islam

  • Hadhrat Hussain (RA) was martyred during this month
  • Shaykhain Tirmizi & Haakim has narrated from Anas (RA) that the following verse "Allah may forgive thee of thy sins that which is past and that which is to come . . ." (Al-Fath 48:2) was revealed on the 10th of Muharram
  • The Prophet Muhammed (SAW) defeated Bani Muhaarin and Bani Tha'laba (Tribes of Bani Gatfan) in the year 4 AH  


    2 - Safar

    No specific modes of worship or special rules are set by the Shari’ah to observe this month. >

    Definition

    The word Safar means "whistling of the wind". As most of the months were named according to weather conditions, at the time when this name was assigned it was probably a windy time of the year. However, being a lunar calendar, the months shift about 11 days every year so, the seasons do not necessarily correspond to the name of the month anymore.

    Misconception

    This time of the year was considered to be cursed as many catastrophes and calamities took place.  However this belief has been proven to be false and totally without foundation and is further confirmed by the following hadith as reported by Jaabir (RA):

    "I have heard the Prophet (SAW) saying, the descending of illness and evilsuperstition befalling in the month of Safar is untrue."(Muslim)

    Performing a sacrifice on the 6th day of this month is an innovation.

    SIGNIFICANT EVENTS

    1. The Battle of Abwaa took place on 12th of Safar in the year 2 AH

    2. The Battle of Khaibar took place in the year 7 AH

    3. Ali (RA) married the Prophet’s (SAW) daughter Fatima (RA) in the latter days of Safar 2 AH

    4. Khubaib Ibn Adey (RA) was martyred in Safar in the year 4 AH in Makkah

    5. Zaid Ibn Dathina (RA) was martyred in this month in the year 4 AH in Makkah


    3 - Rabee' al-Awwal

    DEFINITION

    This is the first month of spring.

    This is the most significant month in Islamic history, marking not only the birth of The Holy Prophet (SAW) but also his passing from this world 63 years later, both events occurring on the 12th day of the month. Had there been room in Islamic teachings for the celebration of birthdays and anniversaries, these events would have undoubtedly been observed. Therefore, celebrations such as Eid Miaad an-Nabi (celebrating the birthday of the Holy Prophet (SAW)) is pure innovation.  Rabee’ al-Awwal is also the month in which The Holy Prophet (SAW) migrated from Makkah to Madina.

    SIGNIFICANT EVENTS

    1. The Holy Prophet (SAW) was born in this month as mercy for all and departed from this world 63 years later

    2. The Holy Prophet (SAW) migrated from Makkah to Madina

    3. Battle of Buwaat took place in the year 2 AH

    4. Battle of Saf'vaan took place in the year 2 AH

    5. Abu Bakr's (RA) daughter, Asma (RA) was born 6 years before Prophecy

    6. Ruqayyah (RA) the daughter of the beloved Prophet (SAW) was born 7 years before Prophecy

    7. Abu Bakr (RA) was appointed Caliph

    8. Umm Kuithum was married in this month to the third Caliph Uthman (RA) in 3 AH

    9. Zainab (RA), the wife of the Holy Prophet (SAW) passed away in the year 4 AH

    10. Prophet (SAW) passed away in the year 10 AH


    4 - Rabee' ath-Thaanee / al-Aakhir

    DEFINITION

    The second month of spring. As with Rabee’ al-Awwal, no special rules or customs are associated with this month.

    SIGNIFICANT EVENTS

    1. The Battle of Furu' from Buhraan took place in 3 AH

    2. The Battle of Sariyyah in which the Holy Prophet (SAW) did not take part in, instead he consigned one of his Companions, Sariyyah Ali Ibn Abi Talib in the 9th Hijri as the colonel

    DEATHS

  • Khwaja Nizamuddin departed from this life on the 18th of Rabi-ul-Akhir, 725 AH
  • Sheikh Abdul Qadir Jilanee departed from this life at the age of 90, on the 11th of Rabi-ul-akhir, 561 AH
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